The Sustainable Development Model Based on Zakat According to Antonio Gramsci and Hassan Hanafi Perspectives
Keywords:
Development, zakat management, hegemony, At-Turats Wa At-Tajdid
Abstract
This research aims, firstly to describe the phenomenon of zakat management patterns that occur in Indonesia, secondly to provide maps of sustainable development models through zakat management in Indonesia, and thirdly, to analyze sustainable development models through zakat management by Indonesian society from the perspectives of Antonio Gramsci and Hassan Hanafi. This objective is achieved through a literature review approach with data sourced from secondary sources. The data analysis for this research uses Gramsci's hegemony theory and Hassan Hanafi's At-Turats wa At Tajdid. The results of the research indicate that firstly, the zakat management by zakat institutions has not been maximally implemented, due to the low awareness of the community in channeling zakat to these institutions. Personal distribution and 'kyai kampung' models are still trends in society. Secondly, the sustainable development model has not been able to make zakat the main instrument. Therefore, the zakat-based sustainable development is still a conceptual offer, but has not been maximally implemented. Thirdly, the sustainable development model based on zakat must be carried out through a cultural and ideological struggle to make a way of life in society. Therefore, the sustainable development model is based on zakat in a social and economic instrument in building a just and sustainable society. Zakat is not a religious obligation, but also an instrument to build economic self-reliance. the zakat-based sustainable development is still a conceptual offer, but has not been maximally implemented. Thirdly, the sustainable development model based on zakat must be carried out through a cultural and ideological struggle to make a way of life in society. Therefore, the sustainable development model is based on zakat in a social and economic instrument in building a just and sustainable society. Zakat is not a religious obligation, but also an instrument to build economic self-reliance. the zakat-based sustainable development is still a conceptual offer, but has not been maximally implemented. Thirdly, the sustainable development model based on zakat must be carried out through a cultural and ideological struggle to make a way of life in society. Therefore, the sustainable development model is based on zakat in a social and economic instrument in building a just and sustainable society. Zakat is not a religious obligation, but also an instrument to build economic self-reliance.
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Fitrotus Sa’diyah, D., & Bhaswarendra Guntur. (2020). Pelaksanaan Undang-Undang Nomor 23 Tahun 2011 Tentang Pengelolaan Zakat (Studi Kasus di BAZ Kabupaten Nganjuk). Jurnal Dinamika Ekonomi Syariah, 7(1). https://doi.org/10.53429/jdes.v7i1.27
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Mannan, M. A. (1983). Islamic Economics as a Social Science: Some Methodological Issues. Journal of Research in Islamic Economics, 1(1).
Mayo, P. (2023). Hegemony, Education and Flight. Gramscian Overtures. Journal for Critical Education Policy Studies, 20(3).
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Published
2026-06-19
How to Cite
Masruroh, N., Pamudji, G., & Darul Ulum, M. (2026). The Sustainable Development Model Based on Zakat According to Antonio Gramsci and Hassan Hanafi Perspectives. Sharia Economic and Management Business Journal (SEMBJ), 7(2), 377-390. https://doi.org/10.62159/sembj.v7i2.1912
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Copyright (c) 2026 Nikmatul Masruroh, Gita Pamudji, Muhammad Darul Ulum
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