Pemikiran Muhammad Bin Abdul Wahhab dalam Kitab Tauhid: Pemurnian Ibadah Kepada Allah

Ismanur Hasanah

doi:10.62159/ghaitsa.v6i2.1580

Ismanur Hasanah UIN Fatmawati Sukarno Bengkulu

DOI: https://doi.org/10.62159/ghaitsa.v6i2.1580

Keywords: Muhammad At-Tamimi, Book of Tawhid, Tawhid, purification of worship, bibliometric analysis

Abstract

This paper explores the thoughts of Shaykh Muhammad bin Abdul Wahhab At-Tamimi on the concept of tawhid as a way to purify worship to Allah SWT which is manifested in the Book of Tawhid. The analysis of this thought includes At-Tamimi's view of tawhid which is divided into three main categories, namely tawhid rububiyah, tawhid uluhiyah, and tawhid asma' wa sifat. In addition, to understand the spread of At-Tamimi's thought in academia, the paper further incorporates bibliometric analysis by mapping the development and pattern of research on the focus of the Book of Tawhid. The bibliometric analysis results in the mapping of research trends, authorship networks, and scholarly contributions on At-Tamimi's thought in the context of Islamic theology.

References

Abbas, N. (2018). Muhammad Bin Abdul Wahab: Gerakan Revivalisme dan Pengaruhnya. Jurnal Dakwah Tabligh, 16(2), 139. http://journal.uin- alauddin.ac.id/index.php/tabligh/article/view/6115
Anhar, A. (2019). Tauhid Uluhiyah. Jurnal Al-Mubarak: Jurnal Kajian Al-Qur’an Dan Tafsir, 4(2), 82–91. https://doi.org/10.47435/al-mubarak.v4i2.804
Basit, A. (2018). Muhammad Bin Abdul Wahhab: Pemikiran Teologi dan Tanggapan Ulama Mengenai Pemikirannya. Tazkiya : Jurnal Keislaman, Kemasyarakatan Dan Kebudayaan, 19(2), 53–68.
Ridwan, Hasibuan, S. B., Supendi, U., & Thohir, A. (2024). Gerakan Wahhabiyah dan Abdul Aziz Al-Saud Dalam Pembentukan Dinasti Saudi Periode Ketiga ( Emirat Riyadh 1901-1932 M).7(1), 521–532.
https://doi.org/10.31943/afkarjournal.v7i1.827.The
Saidul Amin. (2019). Eksistensi Kajian Tauhid. Eksistensi Kajian Tauhid Dalam Keilmuan Ushuluddin, 22, 71–83.
Tafsir, T., Bahasa, H., & Afrizal, L. H. (2018). Rubu > biyah dan Ulu > hiyyah sebagai Konsep Tauhid. 2(01), 41–74.